Array ( [0] => < [1] => p [2] => > [3] => 宋 [4] => 人 [5] => 或 [6] => 得 [7] => 玉 [8] => ， [9] => 献 [10] => 诸 [11] => 子 [12] => 罕 [13] => 。 [14] => 子 [15] => 罕 [16] => 弗 [17] => 受 [18] => 。 [19] => 献 [20] => 玉 [21] => 者 [22] => 曰 [23] => ： [24] => “ [25] => 以 [26] => 示 [27] => 玉 [28] => 人 [29] => ， [30] => 玉 [31] => 人 [32] => 以 [33] => 为 [34] => 宝 [35] => 也 [36] => ， [37] => 故 [38] => 敢 [39] => 献 [40] => 之 [41] => 。 [42] => < [43] => / [44] => p [45] => > [46] => < [47] => p [48] => > [49] => 子 [50] => 罕 [51] => 曰 [52] => ： [53] => “ [54] => 我 [55] => 以 [56] => 不 [57] => 贪 [58] => 为 [59] => 宝 [60] => ， [61] => 尔 [62] => 以 [63] => 玉 [64] => 为 [65] => 宝 [66] => ， [67] => 若 [68] => 与 [69] => 我 [70] => 者 [71] => ， [72] => 皆 [73] => 丧 [74] => 宝 [75] => 也 [76] => ， [77] => 不 [78] => 若 [79] => 人 [80] => 有 [81] => 其 [82] => 宝 [83] => 。 [84] => ” [85] => 稽 [86] => 首 [87] => 而 [88] => 告 [89] => 曰 [90] => ： [91] => “ [92] => 小 [93] => 人 [94] => 怀 [95] => 璧 [96] => ， [97] => 不 [98] => 可 [99] => 以 [100] => 越 [101] => 乡 [102] => ， [103] => 纳 [104] => 此 [105] => 以 [106] => 请 [107] => 死 [108] => 也 [109] => 。 [110] => ” [111] => 子 [112] => 罕 [113] => 置 [114] => 诸 [115] => 其 [116] => 里 [117] => ， [118] => 使 [119] => 玉 [120] => 人 [121] => 为 [122] => 之 [123] => 攻 [124] => 之 [125] => ， [126] => 富 [127] => 而 [128] => 后 [129] => 使 [130] => 复 [131] => 其 [132] => 所 [133] => 。 [134] => 故 [135] => 宋 [136] => 国 [137] => 之 [138] => 长 [139] => 者 [140] => 曰 [141] => ： [142] => “ [143] => 子 [144] => 罕 [145] => 非 [146] => 无 [147] => 宝 [148] => 也 [149] => ， [150] => 所 [151] => 宝 [152] => 者 [153] => 异 [154] => 也 [155] => 。 [156] => 今 [157] => 以 [158] => 百 [159] => 金 [160] => 与 [161] => 搏 [162] => 黍 [163] => 以 [164] => 示 [165] => 儿 [166] => 子 [167] => ， [168] => 儿 [169] => 子 [170] => 必 [171] => 取 [172] => 搏 [173] => 黍 [174] => 矣 [175] => ； [176] => 以 [177] => 和 [178] => 氏 [179] => 之 [180] => 璧 [181] => 与 [182] => 百 [183] => 金 [184] => 以 [185] => 示 [186] => 鄙 [187] => 人 [188] => ， [189] => 鄙 [190] => 人 [191] => 必 [192] => 取 [193] => 百 [194] => 金 [195] => 矣 [196] => ； [197] => 以 [198] => 和 [199] => 氏 [200] => 之 [201] => 璧 [202] => 与 [203] => 道 [204] => 德 [205] => 之 [206] => 至 [207] => 言 [208] => 以 [209] => 示 [210] => 贤 [211] => 者 [212] => ， [213] => 贤 [214] => 者 [215] => 必 [216] => 取 [217] => 至 [218] => 言 [219] => 矣 [220] => 。 [221] => 其 [222] => 知 [223] => 弥 [224] => 精 [225] => ， [226] => 其 [227] => 取 [228] => 弥 [229] => 精 [230] => ； [231] => 其 [232] => 知 [233] => 弥 [234] => 粗 [235] => ， [236] => 其 [237] => 取 [238] => 弥 [239] => 粗 [240] => 。 [241] => 子 [242] => 罕 [243] => 之 [244] => 所 [245] => 宝 [246] => 者 [247] => 至 [248] => 矣 [249] => 。 [250] => ” [251] => < [252] => / [253] => p [254] => > ) Array ( [0] => 宋 [1] => 人 [2] => 有 [3] => 得 [4] => 玉 [5] => 者 ) 宋人有得玉者-刘向两汉-橙子学习网
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《宋人有得玉者》拼音版

两汉：刘向

拼繁释原

宋song人ren有you得de玉yu者zhe

宋song人ren或huo得de玉yu，献xian诸zhu子zi罕han。子zi罕han弗fu受shou。献xian玉yu者zhe曰yue：“以yi示shi玉yu人ren，玉yu人ren以yi为wei宝bao也ye，故gu敢gan献xian之zhi。子zi罕han曰yue：“我wo以yi不bu贪tan为wei宝bao，尔er以yi玉yu为wei宝bao，若ruo与yu我wo者zhe，皆jie丧sang宝bao也ye，不bu若ruo人ren有you其qi宝bao。”稽ji首shou而er告gao曰yue：“小xiao人ren怀huai璧bi，不bu可ke以yi越yue乡xiang，纳na此ci以yi请qing死si也ye。”子zi罕han置zhi诸zhu其qi里li，使shi玉yu人ren为wei之zhi攻gong之zhi，富fu而er后hou使shi复fu其qi所suo。故gu宋song国guo之zhi长chang者zhe曰yue：“子zi罕han非fei无wu宝bao也ye，所suo宝bao者zhe异yi也ye。今jin以yi百bai金jin与yu搏bo黍shu以yi示shi儿er子zi，儿er子zi必bi取qu搏bo黍shu矣yi；以yi和he氏shi之zhi璧bi与yu百bai金jin以yi示shi鄙bi人ren，鄙bi人ren必bi取qu百bai金jin矣yi；以yi和he氏shi之zhi璧bi与yu道dao德de之zhi至zhi言yan以yi示shi贤xian者zhe，贤xian者zhe必bi取qu至zhi言yan矣yi。其qi知zhi弥mi精jing，其qi取qu弥mi精jing；其qi知zhi弥mi粗cu，其qi取qu弥mi粗cu。子zi罕han之zhi所suo宝bao者zhe至zhi矣yi。”

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刘向简介

两汉·刘向的简介

刘向

刘向（约前77—前6） 原名更生，字子政，祖籍沛郡（今属江苏徐州）人。西汉经学家、目录学家、文学家。刘向的散文主要是秦疏和校雠古书的“叙录”，较有名的有《谏营昌陵疏》和《战国策叙录》，叙事简约，理论畅达、舒缓平易是其主要特色。

...〔► 刘向的诗(29篇)〕

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