Array ( [0] => < [1] => p [2] => > [3] => 云 [4] => 墉 [5] => 带 [6] => 天 [7] => 构 [8] => , [9] => 七 [10] => 气 [11] => 焕 [12] => 天 [13] => 冯 [14] => 。 [15] => 琼 [16] => 扉 [17] => 启 [18] => 晨 [19] => 鸣 [20] => , [21] => 九 [22] => 音 [23] => 绛 [24] => 枢 [25] => 中 [26] => 。 [27] => < [28] => / [29] => p [30] => > [31] => < [32] => p [33] => > [34] => 紫 [35] => 霞 [36] => 兴 [37] => 朱 [38] => 门 [39] => , [40] => 香 [41] => 烟 [42] => 生 [43] => 绿 [44] => 窗 [45] => 。 [46] => 四 [47] => 驾 [48] => 舞 [49] => 虎 [50] => 旗 [51] => , [52] => 青 [53] => 軿 [54] => 掷 [55] => 玄 [56] => 空 [57] => 。 [58] => < [59] => / [60] => p [61] => > [62] => < [63] => p [64] => > [65] => 华 [66] => 盖 [67] => 随 [68] => 云 [69] => 列 [70] => , [71] => 落 [72] => 凤 [73] => 控 [74] => 六 [75] => 龙 [76] => 。 [77] => 策 [78] => 景 [79] => 五 [80] => 岳 [81] => 阿 [82] => , [83] => 三 [84] => 素 [85] => 眄 [86] => 君 [87] => 房 [88] => 。 [89] => < [90] => / [91] => p [92] => > [93] => < [94] => p [95] => > [96] => 适 [97] => 闻 [98] => 臊 [99] => 秽 [100] => 气 [101] => , [102] => 万 [103] => 浊 [104] => 污 [105] => 我 [106] => 胸 [107] => 。 [108] => 臭 [109] => 物 [110] => 薰 [111] => 精 [112] => 神 [113] => , [114] => 嚣 [115] => 尘 [116] => 互 [117] => 相 [118] => 冲 [119] => 。 [120] => < [121] => / [122] => p [123] => > [124] => < [125] => p [126] => > [127] => 明 [128] => 玉 [129] => 皆 [130] => 璀 [131] => 烂 [132] => , [133] => 何 [134] => 独 [135] => 盛 [136] => 德 [137] => 躬 [138] => 。 [139] => 高 [140] => 揖 [141] => 苦 [142] => 不 [143] => 早 [144] => , [145] => 坐 [146] => 地 [147] => 自 [148] => 生 [149] => 虫 [150] => 。 [151] => < [152] => / [153] => p [154] => > ) Array ( [0] => 方 [1] => 丈 [2] => 台 [3] => 昭 [4] => 灵 [5] => 李 [6] => 夫 [7] => 人 [8] => 诗 [9] => 三 [10] => 首 [11] => [12] => 其 [13] => 一 )
魏晋·杨羲的简介
杨羲 (330—386)东晋时吴人,后居句容(今属江苏),字羲和。少好学,工书画,自幼有通灵之鉴。及长,性渊懿沈厚。与许迈、许谧交往甚密。许谧荐之相王(即晋简文帝),用为公府舍人。简文帝登位后,不复出。《真诰》、《清微仙谱》等称其为上清派创始人之一。永和五年(349)受授《中黄制虎豹符》;六年(350)又从魏夫人长子刘璞受《灵宝五符经》;兴宁二年(364)受《上清真经》,并托神仙口授,制作大量道经秘笈。宋宣和年间敕封为“洞灵显化至德真人”。
...〔► 杨羲的诗(25篇)〕