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[457] => 生 [458] => 既 [459] => 至 [460] => ， [461] => 拜 [462] => 公 [463] => 于 [464] => 军 [465] => 门 [466] => ， [467] => 其 [468] => 为 [469] => 吾 [470] => 以 [471] => 前 [472] => 所 [473] => 称 [474] => ， [475] => 为 [476] => 天 [477] => 下 [478] => 贺 [479] => ； [480] => 以 [481] => 后 [482] => 所 [483] => 称 [484] => ， [485] => 为 [486] => 吾 [487] => 致 [488] => 私 [489] => 怨 [490] => 于 [491] => 尽 [492] => 取 [493] => 也 [494] => 。 [495] => 留 [496] => 守 [497] => 相 [498] => 公 [499] => 首 [500] => 为 [501] => 四 [502] => 韵 [503] => 诗 [504] => 歌 [505] => 其 [506] => 事 [507] => ， [508] => 愈 [509] => 因 [510] => 推 [511] => 其 [512] => 意 [513] => 而 [514] => 序 [515] => 之 [516] => 。 [517] => < [518] => / [519] => p [520] => > ) Array ( [0] => 送 [1] => 温 [2] => 处 [3] => 士 [4] => 赴 [5] => 河 [6] => 阳 [7] => 军 [8] => 序 ) 送温处士赴河阳军序-韩愈唐代-橙子学习网
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《送温处士赴河阳军序》拼音版

唐代：韩愈

拼繁释原

送song温wen处chu士shi赴fu河he阳yang军jun序xu

伯bo乐le一yi过guo冀ji北bei之zhi野ye，而er马ma群qun遂sui空kong。夫fu冀ji北bei马ma多duo天tian下xia。伯bo乐le虽sui善shan知zhi马ma，安an能neng空kong其qi郡jun邪xie？解jie之zhi者zhe曰yue：“吾wu所suo谓wei空kong，非fei无wu马ma也ye，无wu良liang马ma也ye。伯bo乐le知zhi马ma，遇yu其qi良liang，辄zhe取qu之zhi，群qun无wu留liu良liang焉yan。苟gou无wu良liang，虽sui谓wei无wu马ma，不bu为wei虚xu语yu矣yi。”东dong都du，固gu士shi大da夫fu之zhi冀ji北bei也ye。恃shi才cai能neng深shen藏cang而er不bu市shi者zhe，洛luo之zhi北bei涯ya曰yue石shi生sheng，其qi南nan涯ya曰yue温wen生sheng。大da夫fu乌wu公gong，以yi鈇fu钺yue镇zhen河he阳yang之zhi三san月yue，以yi石shi生sheng为wei才cai，以yi礼li为wei罗luo，罗luo而er致zhi之zhi幕mu下xia。未wei数shu月yue也ye，以yi温wen生sheng为wei才cai，于yu是shi以yi石shi生sheng为wei媒mei，以yi礼li为wei罗luo，又you罗luo而er致zhi之zhi幕mu下xia。东dong都du虽sui信xin多duo才cai士shi，朝chao取qu一yi人ren焉yan，拔ba其qi尤you；暮mu取qu一yi人ren焉yan，拔ba其qi尤you。自zi居ju守shou河he南nan尹yin，以yi及ji百bai司si之zhi执zhi事shi，与yu吾wu辈bei二er县xian之zhi大da夫fu，政zheng有you所suo不bu通tong，事shi有you所suo可ke疑yi，奚xi所suo咨zi而er处chu焉yan？士shi大da夫fu之zhi去qu位wei而er巷xiang处chu者zhe，谁shui与yu嬉xi游you？小xiao子zi后hou生sheng，于yu何he考kao德de而er问wen业ye焉yan？缙jin绅shen之zhi东dong西xi行xing过guo是shi都du者zhe，无wu所suo礼li于yu其qi庐lu。若ruo是shi而er称cheng曰yue：“大da夫fu乌wu公gong一yi镇zhen河he阳yang，而er东dong都du处chu士shi之zhi庐lu无wu人ren焉yan。”岂qi不bu可ke也ye？夫fu南nan面mian而er听ting天tian下xia，其qi所suo托tuo重zhong而er恃shi力li者zhe，惟wei相xiang与yu将jiang耳er。相xiang为wei天tian子zi得de人ren于yu朝chao廷ting，将jiang为wei天tian子zi得de文wen武wu士shi于yu幕mu下xia，求qiu内nei外wai无wu治zhi，不bu可ke得de也ye。愈yu縻mi于yu兹zi，不bu能neng自zi引yin去qu，资zi二er生sheng以yi待dai老lao。今jin皆jie为wei有you力li者zhe夺duo之zhi，其qi何he能neng无wu介jie然ran于yu怀huai邪xie??生sheng既ji至zhi，拜bai公gong于yu军jun门men，其qi为wei吾wu以yi前qian所suo称cheng，为wei天tian下xia贺he；以yi后hou所suo称cheng，为wei吾wu致zhi私si怨yuan于yu尽jin取qu也ye。留liu守shou相xiang公gong首shou为wei四si韵yun诗shi歌ge其qi事shi，愈yu因yin推tui其qi意yi而er序xu之zhi。
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韩愈简介

唐代·韩愈的简介

韩愈

韩愈（768～824）字退之，唐代文学家、哲学家、思想家，河阳（今河南省焦作孟州市）人，汉族。祖籍河北昌黎，世称韩昌黎。晚年任吏部侍郎，又称韩吏部。谥号“文”，又称韩文公。他与柳宗元同为唐代古文运动的倡导者，主张学习先秦两汉的散文语言，破骈为散，扩大文言文的表达功能。宋代苏轼称他“文起八代之衰”，明人推他为唐宋八大家之首，与柳宗元并称“韩柳”，有“文章巨公”和“百代文宗”之名，作品都收在《昌黎先生集》里。韩愈在思想上是中国“道统”观念的确立者，是尊儒反佛的里程碑式人物。

...〔► 韩愈的诗(37篇)〕

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