Array ( [0] => < [1] => p [2] => > [3] => 三 [4] => 月 [5] => 十 [6] => 六 [7] => 日 [8] => ， [9] => 前 [10] => 乡 [11] => 贡 [12] => 进 [13] => 士 [14] => 韩 [15] => 愈 [16] => ， [17] => 谨 [18] => 再 [19] => 拜 [20] => 言 [21] => 相 [22] => 公 [23] => 阁 [24] => 下 [25] => 。 [26] => < [27] => / [28] => p [29] => > [30] => < [31] => p [32] => > [33] => 愈 [34] => 闻 [35] => 周 [36] => 公 [37] => 之 [38] => 为 [39] => 辅 [40] => 相 [41] => ， [42] => 其 [43] => 急 [44] => 于 [45] => 见 [46] => 贤 [47] => 也 [48] => ， [49] => 方 [50] => 一 [51] => 食 [52] => 三 [53] => 吐 [54] => 其 [55] => 哺 [56] => ， [57] => 方 [58] => 一 [59] => 沐 [60] => 三 [61] => 握 [62] => 其 [63] => 发 [64] => 。 [65] => 天 [66] => 下 [67] => 之 [68] => 贤 [69] => 才 [70] => 皆 [71] => 已 [72] => 举 [73] => 用 [74] => ， [75] => 奸 [76] => 邪 [77] => 谗 [78] => 佞 [79] => 欺 [80] => 负 [81] => 之 [82] => 徒 [83] => 皆 [84] => 已 [85] => 除 [86] => 去 [87] => ， [88] => 四 [89] => 海 [90] => 皆 [91] => 已 [92] => 无 [93] => 虞 [94] => ， [95] => 九 [96] => 夷 [97] => 八 [98] => 蛮 [99] => 之 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[191] => 周 [192] => 公 [193] => 以 [194] => 圣 [195] => 人 [196] => 之 [197] => 才 [198] => ， [199] => 凭 [200] => 叔 [201] => 父 [202] => 之 [203] => 亲 [204] => ， [205] => 其 [206] => 所 [207] => 辅 [208] => 理 [209] => 承 [210] => 化 [211] => 之 [212] => 功 [213] => 又 [214] => 尽 [215] => 章 [216] => 章 [217] => 如 [218] => 是 [219] => 。 [220] => 其 [221] => 所 [222] => 求 [223] => 进 [224] => 见 [225] => 之 [226] => 士 [227] => ， [228] => 岂 [229] => 复 [230] => 有 [231] => 贤 [232] => 于 [233] => 周 [234] => 公 [235] => 者 [236] => 哉 [237] => ？ [238] => 不 [239] => 惟 [240] => 不 [241] => 贤 [242] => 于 [243] => 周 [244] => 公 [245] => 而 [246] => 已 [247] => ， [248] => 岂 [249] => 复 [250] => 有 [251] => 贤 [252] => 于 [253] => 时 [254] => 百 [255] => 执 [256] => 事 [257] => 者 [258] => 哉 [259] => ？ [260] => 岂 [261] => 复 [262] => 有 [263] => 所 [264] => 计 [265] => 议 [266] => 、 [267] => 能 [268] => 补 [269] => 于 [270] => 周 [271] => 公 [272] => 之 [273] => 化 [274] => 者 [275] => 哉 [276] => ？ [277] => 然 [278] => 而 [279] => 周 [280] => 公 [281] => 求 [282] => 之 [283] => 如 [284] => 此 [285] => 其 [286] => 急 [287] => ， [288] => 惟 [289] => 恐 [290] => 耳 [291] => 目 [292] => 有 [293] => 所 [294] => 不 [295] => 闻 [296] => 见 [297] => ， [298] => 思 [299] => 虑 [300] => 有 [301] => 所 [302] => 未 [303] => 及 [304] => ， [305] => 以 [306] => 负 [307] => 成 [308] => 王 [309] => 托 [310] => 周 [311] => 公 [312] => 之 [313] => 意 [314] => ， [315] => 不 [316] => 得 [317] => 于 [318] => 天 [319] => 下 [320] => 之 [321] => 心 [322] => 。 [323] => 如 [324] => 周 [325] => 公 [326] => 之 [327] => 心 [328] => ， [329] => 设 [330] => 使 [331] => 其 [332] => 时 [333] => 辅 [334] => 理 [335] => 承 [336] => 化 [337] => 之 [338] => 功 [339] => 未 [340] => 尽 [341] => 章 [342] => 章 [343] => 如 [344] => 是 [345] => ， [346] => 而 [347] => 非 [348] => 圣 [349] => 人 [350] => 之 [351] => 才 [352] => ， [353] => 而 [354] => 无 [355] => 叔 [356] => 父 [357] => 之 [358] => 亲 [359] => ， [360] => 则 [361] => 将 [362] => 不 [363] => 暇 [364] => 食 [365] => 与 [366] => 沐 [367] => 矣 [368] => ， [369] => 岂 [370] => 特 [371] => 吐 [372] => 哺 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[737] => ， [738] => 于 [739] => 齐 [740] => 不 [741] => 可 [742] => 则 [743] => 去 [744] => 之 [745] => 宋 [746] => ， [747] => 之 [748] => 郑 [749] => ， [750] => 之 [751] => 秦 [752] => ， [753] => 之 [754] => 楚 [755] => 也 [756] => 。 [757] => 今 [758] => 天 [759] => 下 [760] => 一 [761] => 君 [762] => ， [763] => 四 [764] => 海 [765] => 一 [766] => 国 [767] => ， [768] => 舍 [769] => 乎 [770] => 此 [771] => 则 [772] => 夷 [773] => 狄 [774] => 矣 [775] => ， [776] => 去 [777] => 父 [778] => 母 [779] => 之 [780] => 邦 [781] => 矣 [782] => 。 [783] => 故 [784] => 士 [785] => 之 [786] => 行 [787] => 道 [788] => 者 [789] => ， [790] => 不 [791] => 得 [792] => 于 [793] => 朝 [794] => ， [795] => 则 [796] => 山 [797] => 林 [798] => 而 [799] => 已 [800] => 矣 [801] => 。 [802] => 山 [803] => 林 [804] => 者 [805] => ， [806] => 士 [807] => 之 [808] => 所 [809] => 独 [810] => 善 [811] => 自 [812] => 养 [813] => ， [814] => 而 [815] => 不 [816] => 忧 [817] => 天 [818] => 下 [819] => 者 [820] => 之 [821] => 所 [822] => 能 [823] => 安 [824] => 也 [825] => 。 [826] => 如 [827] => 有 [828] => 忧 [829] => 天 [830] => 下 [831] => 之 [832] => 心 [833] => ， [834] => 则 [835] => 不 [836] => 能 [837] => 矣 [838] => 。 [839] => 故 [840] => 愈 [841] => 每 [842] => 自 [843] => 进 [844] => 而 [845] => 不 [846] => 知 [847] => 愧 [848] => 焉 [849] => ， [850] => 书 [851] => 亟 [852] => 上 [853] => ， [854] => 足 [855] => 数 [856] => 及 [857] => 门 [858] => ， [859] => 而 [860] => 不 [861] => 知 [862] => 止 [863] => 焉 [864] => 。 [865] => 宁 [866] => 独 [867] => 如 [868] => 此 [869] => 而 [870] => 已 [871] => ， [872] => 惴 [873] => 惴 [874] => 焉 [875] => 惟 [876] => ， [877] => 不 [878] => 得 [879] => 出 [880] => 大 [881] => 贤 [882] => 之 [883] => 门 [884] => 下 [885] => 是 [886] => 惧 [887] => 。 [888] => 亦 [889] => 惟 [890] => 少 [891] => 垂 [892] => 察 [893] => 焉 [894] => 。 [895] => 渎 [896] => 冒 [897] => 威 [898] => 尊 [899] => ， [900] => 惶 [901] => 恐 [902] => 无 [903] => 已 [904] => 。 [905] => 愈 [906] => 再 [907] => 拜 [908] => 。 [909] => < [910] => / [911] => p [912] => > ) Array ( [0] => 后 [1] => 廿 [2] => 九 [3] => 日 [4] => 复 [5] => 上 [6] => 宰 [7] => 相 [8] => 书 ) 后廿九日复上宰相书-韩愈唐代-橙子学习网
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《后廿九日复上宰相书》拼音版

唐代：韩愈

拼繁释原

后hou廿nian九jiu日ri复fu上shang宰zai相xiang书shu

三san月yue十shi六liu日ri，前qian乡xiang贡gong进jin士shi韩han愈yu，谨jin再zai拜bai言yan相xiang公gong阁ge下xia。愈yu闻wen周zhou公gong之zhi为wei辅fu相xiang，其qi急ji于yu见jian贤xian也ye，方fang一yi食shi三san吐tu其qi哺bu，方fang一yi沐mu三san握wo其qi发fa。天tian下xia之zhi贤xian才cai皆jie已yi举ju用yong，奸jian邪xie谗chan佞ning欺qi负fu之zhi徒tu皆jie已yi除chu去qu，四si海hai皆jie已yi无wu虞yu，九jiu夷yi八ba蛮man之zhi在zai荒huang服fu之zhi外wai者zhe皆jie已yi宾bin贡gong，天tian灾zai时shi变bian、昆kun虫chong草cao木mu之zhi妖yao皆jie已yi销xiao息xi，天tian下xia之zhi所suo谓wei礼li、乐le、刑xing、政zheng教jiao化hua之zhi具ju皆jie已yi修xiu理li，风feng俗su皆jie已yi敦dun厚hou，动dong植zhi之zhi物wu、风feng雨yu霜shuang露lu之zhi所suo沾zhan被bei者zhe皆jie已yi得de宜yi，休xiu征zheng嘉jia瑞rui、麟lin凤feng龟gui龙long之zhi属shu皆jie已yi备bei至zhi，而er周zhou公gong以yi圣sheng人ren之zhi才cai，凭ping叔shu父fu之zhi亲qin，其qi所suo辅fu理li承cheng化hua之zhi功gong又you尽jin章zhang章zhang如ru是shi。其qi所suo求qiu进jin见jian之zhi士shi，岂qi复fu有you贤xian于yu周zhou公gong者zhe哉zai？不bu惟wei不bu贤xian于yu周zhou公gong而er已yi，岂qi复fu有you贤xian于yu时shi百bai执zhi事shi者zhe哉zai？岂qi复fu有you所suo计ji议yi、能neng补bu于yu周zhou公gong之zhi化hua者zhe哉zai？然ran而er周zhou公gong求qiu之zhi如ru此ci其qi急ji，惟wei恐kong耳er目mu有you所suo不bu闻wen见jian，思si虑lv有you所suo未wei及ji，以yi负fu成cheng王wang托tuo周zhou公gong之zhi意yi，不bu得de于yu天tian下xia之zhi心xin。如ru周zhou公gong之zhi心xin，设she使shi其qi时shi辅fu理li承cheng化hua之zhi功gong未wei尽jin章zhang章zhang如ru是shi，而er非fei圣sheng人ren之zhi才cai，而er无wu叔shu父fu之zhi亲qin，则ze将jiang不bu暇xia食shi与yu沐mu矣yi，岂qi特te吐tu哺bu握wo发fa为wei勤qin而er止zhi哉zai？维wei其qi如ru是shi，故gu于yu今jin颂song成cheng王wang之zhi德de，而er称cheng周zhou公gong之zhi功gong不bu衰shuai。今jin阁ge下xia为wei辅fu相xiang亦yi近jin耳er。天tian下xia之zhi贤xian才cai岂qi尽jin举ju用yong？奸jian邪xie谗chan佞ning欺qi负fu之zhi徒tu岂qi尽jin除chu去qu？四si海hai岂qi尽jin无wu虞yu？九jiu夷yi、八ba蛮man之zhi在zai荒huang服fu之zhi外wai者zhe岂qi尽jin宾bin贡gong？天tian灾zai时shi变bian、昆kun虫chong草cao木mu之zhi妖yao岂qi尽jin销xiao息xi？天tian下xia之zhi所suo谓wei礼li、乐le、刑xing、政zheng教jiao化hua之zhi具ju岂qi尽jin修xiu理li？风feng俗su岂qi尽jin敦dun厚hou？动dong植zhi之zhi物wu、风feng雨yu霜shuang露lu之zhi所suo沾zhan被bei者zhe岂qi尽jin得de宜yi？休xiu征zheng嘉jia瑞rui、麟lin凤feng龟gui龙long之zhi属shu岂qi尽jin备bei至zhi？其qi所suo求qiu进jin见jian之zhi士shi，虽sui不bu足zu以yi希xi望wang盛sheng德de，至zhi比bi于yu百bai执zhi事shi，岂qi尽jin出chu其qi下xia哉zai？其qi所suo称cheng说shuo，岂qi尽jin无wu所suo补bu哉zai？今jin虽sui不bu能neng如ru周zhou公gong吐tu哺bu握wo发fa，亦yi宜yi引yin而er进jin之zhi，察cha其qi所suo以yi而er去qu就jiu之zhi，不bu宜yi默mo默mo而er已yi也ye。愈yu之zhi待dai命ming，四si十shi馀yu日ri矣yi。书shu再zai上shang，而er志zhi不bu得de通tong。足zu三san及ji门men，而er阍hun人ren辞ci焉yan。惟wei其qi昏hun愚yu，不bu知zhi逃tao遁dun，故gu复fu有you周zhou公gong之zhi说shuo焉yan。阁ge下xia其qi亦yi察cha之zhi。古gu之zhi士shi三san月yue不bu仕shi则ze相xiang吊diao，故gu出chu疆jiang必bi载zai质zhi。然ran所suo以yi重zhong于yu自zi进jin者zhe，以yi其qi于yu周zhou不bu可ke则ze去qu之zhi鲁lu，于yu鲁lu不bu可ke则ze去qu之zhi齐qi，于yu齐qi不bu可ke则ze去qu之zhi宋song，之zhi郑zheng，之zhi秦qin，之zhi楚chu也ye。今jin天tian下xia一yi君jun，四si海hai一yi国guo，舍she乎hu此ci则ze夷yi狄di矣yi，去qu父fu母mu之zhi邦bang矣yi。故gu士shi之zhi行xing道dao者zhe，不bu得de于yu朝chao，则ze山shan林lin而er已yi矣yi。山shan林lin者zhe，士shi之zhi所suo独du善shan自zi养yang，而er不bu忧you天tian下xia者zhe之zhi所suo能neng安an也ye。如ru有you忧you天tian下xia之zhi心xin，则ze不bu能neng矣yi。故gu愈yu每mei自zi进jin而er不bu知zhi愧kui焉yan，书shu亟ji上shang，足zu数shu及ji门men，而er不bu知zhi止zhi焉yan。宁ning独du如ru此ci而er已yi，惴zhui惴zhui焉yan惟wei，不bu得de出chu大da贤xian之zhi门men下xia是shi惧ju。亦yi惟wei少shao垂chui察cha焉yan。渎du冒mao威wei尊zun，惶huang恐kong无wu已yi。愈yu再zai拜bai。
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韩愈简介

唐代·韩愈的简介

韩愈

韩愈（768～824）字退之，唐代文学家、哲学家、思想家，河阳（今河南省焦作孟州市）人，汉族。祖籍河北昌黎，世称韩昌黎。晚年任吏部侍郎，又称韩吏部。谥号“文”，又称韩文公。他与柳宗元同为唐代古文运动的倡导者，主张学习先秦两汉的散文语言，破骈为散，扩大文言文的表达功能。宋代苏轼称他“文起八代之衰”，明人推他为唐宋八大家之首，与柳宗元并称“韩柳”，有“文章巨公”和“百代文宗”之名，作品都收在《昌黎先生集》里。韩愈在思想上是中国“道统”观念的确立者，是尊儒反佛的里程碑式人物。

...〔► 韩愈的诗(37篇)〕

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