Array ( [0] => < [1] => p [2] => > [3] => 君 [4] => 子 [5] => 之 [6] => 学 [7] => 必 [8] => 好 [9] => 问 [10] => 。 [11] => 问 [12] => 与 [13] => 学 [14] => ， [15] => 相 [16] => 辅 [17] => 而 [18] => 行 [19] => 者 [20] => 也 [21] => 。 [22] => 非 [23] => 学 [24] => 无 [25] => 以 [26] => 致 [27] => 疑 [28] => ， [29] => 非 [30] => 问 [31] => 无 [32] => 以 [33] => 广 [34] => 识 [35] => ； [36] => 好 [37] => 学 [38] => 而 [39] => 不 [40] => 勤 [41] => 问 [42] => ， [43] => 非 [44] => 真 [45] => 能 [46] => 好 [47] => 学 [48] => 者 [49] => 也 [50] => 。 [51] => 理 [52] => 明 [53] => 矣 [54] => ， [55] => 而 [56] => 或 [57] => 不 [58] => 达 [59] => 于 [60] => 事 [61] => ； [62] => 识 [63] => 其 [64] => 大 [65] => 矣 [66] => ， [67] => 而 [68] => 或 [69] => 不 [70] => 知 [71] => 其 [72] => 细 [73] => ， [74] => 舍 [75] => 问 [76] => ， [77] => 其 [78] => 奚 [79] => 决 [80] => 焉 [81] => ？ [82] => < [83] => / [84] => p [85] => > [86] => < [87] => p [88] => > [89] => 贤 [90] => 于 [91] => 己 [92] => 者 [93] => ， [94] => 问 [95] => 焉 [96] => 以 [97] => 破 [98] => 其 [99] => 疑 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[828] => 《 [829] => 周 [830] => 礼 [831] => 》 [832] => ， [833] => 外 [834] => 朝 [835] => 以 [836] => 询 [837] => 万 [838] => 民 [839] => ， [840] => 国 [841] => 之 [842] => 政 [843] => 事 [844] => 尚 [845] => 问 [846] => 及 [847] => 庶 [848] => 人 [849] => ， [850] => 是 [851] => 故 [852] => 贵 [853] => 可 [854] => 以 [855] => 问 [856] => 贱 [857] => ， [858] => 贤 [859] => 可 [860] => 以 [861] => 问 [862] => 不 [863] => 肖 [864] => ， [865] => 而 [866] => 老 [867] => 可 [868] => 以 [869] => 问 [870] => 幼 [871] => ， [872] => 唯 [873] => 道 [874] => 之 [875] => 所 [876] => 成 [877] => 而 [878] => 已 [879] => 矣 [880] => 。 [881] => < [882] => / [883] => p [884] => > [885] => < [886] => p [887] => > [888] => 孔 [889] => 文 [890] => 子 [891] => 不 [892] => 耻 [893] => 下 [894] => 问 [895] => ， [896] => 夫 [897] => 子 [898] => 贤 [899] => 之 [900] => 。 [901] => 古 [902] => 人 [903] => 以 [904] => 问 [905] => 为 [906] => 美 [907] => 德 [908] => ， [909] => 而 [910] => 并 [911] => 不 [912] => 见 [913] => 其 [914] => 有 [915] => 可 [916] => 耻 [917] => 也 [918] => ， [919] => 后 [920] => 之 [921] => 君 [922] => 子 [923] => 反 [924] => 争 [925] => 以 [926] => 问 [927] => 为 [928] => 耻 [929] => ， [930] => 然 [931] => 则 [932] => 古 [933] => 人 [934] => 所 [935] => 深 [936] => 耻 [937] => 者 [938] => ， [939] => 后 [940] => 世 [941] => 且 [942] => 行 [943] => 之 [944] => 而 [945] => 不 [946] => 以 [947] => 为 [948] => 耻 [949] => 者 [950] => 多 [951] => 矣 [952] => ， [953] => 悲 [954] => 夫 [955] => ！ [956] => < [957] => / [958] => p [959] => > ) Array ( [0] => 问 [1] => 说 ) 问说-刘开清代-橙子学习网
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《问说》拼音版

清代：刘开

拼繁释原

问wen说shuo

君jun子zi之zhi学xue必bi好hao问wen。问wen与yu学xue，相xiang辅fu而er行xing者zhe也ye。非fei学xue无wu以yi致zhi疑yi，非fei问wen无wu以yi广guang识shi；好hao学xue而er不bu勤qin问wen，非fei真zhen能neng好hao学xue者zhe也ye。理li明ming矣yi，而er或huo不bu达da于yu事shi；识shi其qi大da矣yi，而er或huo不bu知zhi其qi细xi，舍she问wen，其qi奚xi决jue焉yan？贤xian于yu己ji者zhe，问wen焉yan以yi破po其qi疑yi，所suo谓wei“就jiu有you道dao而er正zheng”也ye。不bu如ru己ji者zhe，问wen焉yan以yi求qiu一yi得de，所suo谓wei“以yi能neng问wen于yu不bu能neng，以yi多duo问wen于yu寡gua”也ye。等deng于yu己ji者zhe，问wen焉yan以yi资zi切qie磋cuo，所suo谓wei交jiao相xiang问wen难nan((nnàànn))，审shen问wen而er明ming辨bian之zhi也ye。《书shu》不bu云yun乎hu？“好hao问wen则ze裕yu。”孟meng子zi论lun：“求qiu放fang心xin”，而er并bing称cheng曰yue“学xue问wen之zhi道dao”，学xue即ji继ji以yi问wen也ye。子zi思si言yan“尊zun德de性xing”，而er归gui于yu“道dao问wen学xue”，问wen且qie先xian于yu学xue也ye。古gu之zhi人ren虚xu中zhong乐le善shan，不bu择ze事shi而er问wen焉yan，不bu择ze人ren而er问wen焉yan，取qu其qi有you益yi于yu身shen而er已yi。是shi故gu狂kuang夫fu之zhi言yan，圣sheng人ren择ze之zhi，刍chu荛rao((rrááoo))之zhi微wei，先xian民min询xun之zhi，舜shun以yi天tian子zi而er询xun于yu匹pi夫fu，以yi大da知zhi而er察cha及ji迩er言yan，非fei苟gou为wei谦qian，诚cheng取qu善shan之zhi弘hong也ye。三san代dai而er下xia，有you学xue而er无wu问wen，朋peng友you之zhi交jiao，至zhi于yu劝quan善shan规gui过guo足zu矣yi，其qi以yi义yi理li相xiang咨zi访fang，孜zi孜zi焉yan唯wei进jin修xiu是shi急ji，未wei之zhi多duo见jian也ye，况kuang流liu俗su乎hu？是shi己ji而er非fei人ren，俗su之zhi同tong病bing。学xue有you未wei达da，强qiang以yi为wei知zhi；理li有you未wei安an，妄wang以yi臆yi度du。如ru是shi，则ze终zhong身shen几ji无wu可ke问wen之zhi事shi。贤xian于yu己ji者zhe，忌ji之zhi而er不bu愿yuan问wen焉yan；不bu如ru己ji者zhe，轻qing之zhi而er不bu屑xie问wen焉yan；等deng于yu己ji者zhe，狎xiaxxiiáá之zhi而er不bu甘gan问wen焉yan，如ru是shi，则ze天tian下xia几ji无wu可ke问wen之zhi人ren。人ren不bu足zu服fu矣yi，事shi无wu可ke疑yi矣yi，此ci唯wei师shi心xin自zi用yong耳er。夫fu自zi用yong，其qi小xiao者zhe也ye；自zi知zhi其qi陋lou而er谨jin护hu其qi失shi，宁ning使shi学xue终zhong不bu进jin，不bu欲yu虚xu以yi下xia人ren，此ci为wei害hai于yu心xin术shu者zhe大da，而er蹈dao之zhi者zhe常chang十shi之zhi八ba九jiu。不bu然ran，则ze所suo问wen非fei所suo学xue焉yan：询xun天tian下xia之zhi异yi文wen鄙bi事shi以yi快kuai言yan论lun；甚shen且qie心xin之zhi所suo已yi明ming者zhe，问wen之zhi人ren以yi试shi其qi能neng，事shi之zhi至zhi难nan解jie者zhe，问wen之zhi人ren以yi穷qiong其qi短duan。而er非fei是shi者zhe，虽sui有you切qie于yu身shen心xin性xing命ming之zhi事shi，可ke以yi收shou取qu善shan之zhi益yi，求qiu一yi屈qu己ji焉yan而er不bu可ke得de也ye。嗟jie乎hu！学xue之zhi所suo以yi不bu能neng几ji((jjīī))于yu古gu者zhe，非fei此ci之zhi由you乎hu？且qie夫fu不bu好hao问wen者zhe，由you心xin不bu能neng虚xu也ye；心xin之zhi不bu虚xu，由you好hao学xue之zhi不bu诚cheng也ye。亦yi非fei不bu潜qian心xin专zhuan力li之zhi敌di，其qi学xue非fei古gu人ren之zhi学xue，其qi好hao亦yi非fei古gu人ren之zhi好hao也ye，不bu能neng问wen宜yi也ye。智zhi者zhe千qian虑lv，必bi有you一yi失shi。圣sheng人ren所suo不bu知zhi，未wei必bi不bu为wei愚yu人ren之zhi所suo知zhi也ye；愚yu人ren之zhi所suo能neng，未wei必bi非fei圣sheng人ren之zhi所suo不bu能neng也ye。理li无wu专zhuan在zai，而er学xue无wu止zhi境jing也ye，然ran则ze问wen可ke少shao耶ye？《周zhou礼li》，外wai朝chao以yi询xun万wan民min，国guo之zhi政zheng事shi尚shang问wen及ji庶shu人ren，是shi故gu贵gui可ke以yi问wen贱jian，贤xian可ke以yi问wen不bu肖xiao，而er老lao可ke以yi问wen幼you，唯wei道dao之zhi所suo成cheng而er已yi矣yi。孔kong文wen子zi不bu耻chi下xia问wen，夫fu子zi贤xian之zhi。古gu人ren以yi问wen为wei美mei德de，而er并bing不bu见jian其qi有you可ke耻chi也ye，后hou之zhi君jun子zi反fan争zheng以yi问wen为wei耻chi，然ran则ze古gu人ren所suo深shen耻chi者zhe，后hou世shi且qie行xing之zhi而er不bu以yi为wei耻chi者zhe多duo矣yi，悲bei夫fu！
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刘开简介

清代·刘开的简介

刘开

刘开（1784—1824）字明东，又字方来，号孟涂，清代桐城人，散文家。 刘开出生数月丧父，母吴氏日耕夜织，尽心抚育。少时牧牛常依塾窗外，傍听塾师讲课，天长日久，习以为常，塾师颇为爱怜，留馆就读。刘开如饥似渴，遍读诗文。十四岁，以文章拜会姚鼐，姚鼐看后高兴地说：“此子他日当以古文名家，望溪、海峰之坠绪赖以复振，吾乡幸也。”遂收为弟子，授以诗文之法。刘开融会贯通，尽得师传，与同乡方东树、上元管同、歙县梅曾亮并称“姚门四大弟子”。道光元年(1821)，受聘赴亳州修志，患暴疾而逝。

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