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[646] => 修 [647] => 德 [648] => ， [649] => 及 [650] => 其 [651] => 至 [652] => 也 [653] => ， [654] => 虽 [655] => 若 [656] => 象 [657] => 之 [658] => 不 [659] => 仁 [660] => ， [661] => 而 [662] => 犹 [663] => 可 [664] => 以 [665] => 化 [666] => 之 [667] => 也 [668] => 。 [669] => ” [670] => [671] => < [672] => / [673] => p [674] => > ) Array ( [0] => 象 [1] => 祠 [2] => 记 ) 象祠记-王守仁明代-橙子学习网
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《象祠记》拼音版

明代：王守仁

拼繁释原

象xiang祠ci记ji

灵ling、博bo之zhi山shan，有you象xiang祠ci焉yan。其qi下xia诸zhu苗miao夷yi之zhi居ju者zhe，咸xian神shen而er祠ci之zhi。宣xuan慰wei安an君jun，因yin诸zhu苗miao夷yi之zhi请qing，新xin其qi祠ci屋wu，而er请qing记ji于yu予yu。予yu曰yue：“毁hui之zhi乎hu，其qi新xin之zhi也ye？”曰yue：“新xin之zhi。”“新xin之zhi也ye，何he居ju乎hu？”曰yue：“斯si祠ci之zhi肇zhao也ye，盖gai莫mo知zhi其qi原yuan。然ran吾wu诸zhu蛮man夷yi之zhi居ju是shi者zhe，自zi吾wu父fu、吾wu祖zu溯su曾zeng高gao而er上shang，皆jie尊zun奉feng而er禋yin祀si焉yan，举ju而er不bu敢gan废fei也ye。”予yu曰yue：“胡hu然ran乎hu？有you鼻bi之zhi祀si，唐tang之zhi人ren盖gai尝chang毁hui之zhi。象xiang之zhi道dao，以yi为wei子zi则ze不bu孝xiao，以yi为wei弟di则ze傲ao。斥chi于yu唐tang，而er犹you存cun于yu今jin；坏huai于yu有you鼻bi，而er犹you盛sheng于yu兹zi土tu也ye，胡hu然ran乎hu？”我wo知zhi之zhi矣yi：君jun子zi之zhi爱ai若ruo人ren也ye，推tui及ji于yu其qi屋wu之zhi乌wu，而er况kuang于yu圣sheng人ren之zhi弟di乎hu哉zai？然ran则ze祀si者zhe为wei舜shun，非fei为wei象xiang也ye。意yi象xiang之zhi死si，其qi在zai干gan羽yu既ji格ge之zhi后hou乎hu？不bu然ran，古gu之zhi骜ao桀jie者zhe岂qi少shao哉zai？而er象xiang之zhi祠ci独du延yan于yu世shi，吾wu于yu是shi盖gai有you以yi见jian舜shun德de之zhi至zhi，入ru人ren之zhi深shen，而er流liu泽ze之zhi远yuan且qie久jiu也ye。象xiang之zhi不bu仁ren，盖gai其qi始shi焉yan耳er，又you乌wu知zhi其qi终zhong之zhi不bu见jian化hua于yu舜shun也ye？《书shu》不bu云yun乎hu：“克ke谐xie以yi孝xiao，烝zheng烝zheng乂yi，不bu格ge奸jian。” 瞽gu瞍sou亦yi允yun若ruo，则ze已yi化hua而er为wei慈ci父fu。象xiang犹you不bu弟di，不bu可ke以yi为wei谐xie。进jin治zhi于yu善shan，则ze不bu至zhi于yu恶e；不bu抵di于yu奸jian，则ze必bi入ru于yu善shan。信xin乎hu，象xiang盖gai已yi化hua于yu舜shun矣yi！《孟meng子zi》曰yue：“天tian子zi使shi吏li治zhi其qi国guo，象xiang不bu得de以yi有you为wei也ye。”斯si盖gai舜shun爱ai象xiang之zhi深shen而er虑lv之zhi详xiang，所suo以yi扶fu持chi辅fu导dao之zhi者zhe之zhi周zhou也ye。不bu然ran，周zhou公gong之zhi圣sheng，而er管guan、蔡cai不bu免mian焉yan。斯si可ke以yi见jian象xiang之zhi既ji化hua于yu舜shun，故gu能neng任ren贤xian使shi能neng而er安an于yu其qi位wei，泽ze加jia于yu其qi民min，既ji死si而er人ren怀huai之zhi也ye。诸zhu侯hou之zhi卿qing，命ming于yu天tian子zi，盖gai《周zhou官guan》之zhi制zhi，其qi殆dai仿fang于yu舜shun之zhi封feng象xiang欤yu？吾wu于yu是shi盖gai有you以yi信xin人ren性xing之zhi善shan，天tian下xia无wu不bu可ke化hua之zhi人ren也ye。然ran则ze唐tang人ren之zhi毁hui之zhi也ye，据ju象xiang之zhi始shi也ye；今jin之zhi诸zhu夷yi之zhi奉feng之zhi也ye，承cheng象xiang之zhi终zhong也ye。斯si义yi也ye，吾wu将jiang以yi表biao于yu世shi，使shi知zhi人ren之zhi不bu善shan，虽sui若ruo象xiang焉yan，犹you可ke以yi改gai；而er君jun子zi之zhi修xiu德de，及ji其qi至zhi也ye，虽sui若ruo象xiang之zhi不bu仁ren，而er犹you可ke以yi化hua之zhi也ye。”
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王守仁简介

明代·王守仁的简介

王守仁

王守仁（1472年10月31日－1529年1月9日），汉族，幼名云，字伯安，号阳明，封新建伯，谥文成，人称王阳明。明代最著名的思想家、文学家、哲学家和军事家。王阳明不仅是宋明心学的集大成者，一生事功也是赫赫有名，故称之为“真三不朽”其学术思想在中国、日本、朝鲜半岛以及东南亚国家乃至全球都有重要而深远的影响，因此，王守仁（心学集大成者）和孔子（儒学创始人）、孟子（儒学集大成者）、朱熹（理学集大成者）并称为孔、孟、朱、王。

...〔► 王守仁的诗(12篇)〕

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