Array ( [0] => < [1] => p [2] => > [3] => 我 [4] => 思 [5] => 古 [6] => 人 [7] => ， [8] => 伊 [9] => 郑 [10] => 之 [11] => 侨 [12] => 。 [13] => 以 [14] => 礼 [15] => 相 [16] => 国 [17] => ， [18] => 人 [19] => 未 [20] => 安 [21] => 其 [22] => 教 [23] => ； [24] => 游 [25] => 于 [26] => 乡 [27] => 之 [28] => 校 [29] => ， [30] => 众 [31] => 口 [32] => 嚣 [33] => 嚣 [34] => 。 [35] => 或 [36] => 谓 [37] => 子 [38] => 产 [39] => ： [40] => “ [41] => 毁 [42] => 乡 [43] => 校 [44] => 则 [45] => 止 [46] => 。 [47] => ” [48] => 曰 [49] => ： [50] => “ [51] => 何 [52] => 患 [53] => 焉 [54] => ？ [55] => 可 [56] => 以 [57] => 成 [58] => 美 [59] => 。 [60] => 夫 [61] => 岂 [62] => 多 [63] => 言 [64] => ， [65] => 亦 [66] => 各 [67] => 其 [68] => 志 [69] => ： [70] => 善 [71] => 也 [72] => 吾 [73] => 行 [74] => ， [75] => 不 [76] => 善 [77] => 吾 [78] => 避 [79] => ； [80] => 维 [81] => 善 [82] => 维 [83] => 否 [84] => ， [85] => 我 [86] => 于 [87] => 此 [88] => 视 [89] => 。 [90] => 川 [91] => 不 [92] => 可 [93] => 防 [94] => ， [95] => 言 [96] => 不 [97] => 可 [98] => 弭 [99] => 。 [100] => 下 [101] => 塞 [102] => 上 [103] => 聋 [104] => ， [105] => 邦 [106] => 其 [107] => 倾 [108] => 矣 [109] => 。 [110] => ” [111] => 既 [112] => 乡 [113] => 校 [114] => 不 [115] => 毁 [116] => ， [117] => 而 [118] => 郑 [119] => 国 [120] => 以 [121] => 理 [122] => 。 [123] => < [124] => / [125] => p [126] => > [127] => < [128] => p [129] => > [130] => 在 [131] => 周 [132] => 之 [133] => 兴 [134] => ， [135] => 养 [136] => 老 [137] => 乞 [138] => 言 [139] => ； [140] => 及 [141] => 其 [142] => 已 [143] => 衰 [144] => ， [145] => 谤 [146] => 者 [147] => 使 [148] => 监 [149] => 。 [150] => 成 [151] => 败 [152] => 之 [153] => 迹 [154] => ， [155] => 昭 [156] => 哉 [157] => 可 [158] => 观 [159] => 。 [160] => < [161] => / [162] => p [163] => > [164] => < [165] => p [166] => > [167] => 维 [168] => 是 [169] => 子 [170] => 产 [171] => ， [172] => 执 [173] => 政 [174] => 之 [175] => 式 [176] => 。 [177] => 维 [178] => 其 [179] => 不 [180] => 遇 [181] => ， [182] => 化 [183] => 止 [184] => 一 [185] => 国 [186] => 。 [187] => 诚 [188] => 率 [189] => 此 [190] => 道 [191] => ， [192] => 相 [193] => 天 [194] => 下 [195] => 君 [196] => ； [197] => 交 [198] => 畅 [199] => 旁 [200] => 达 [201] => ， [202] => 施 [203] => 及 [204] => 无 [205] => 垠 [206] => ， [207] => 於 [208] => 虖 [209] => ！ [210] => 四 [211] => 海 [212] => 所 [213] => 以 [214] => 不 [215] => 理 [216] => ， [217] => 有 [218] => 君 [219] => 无 [220] => 臣 [221] => 。 [222] => 谁 [223] => 其 [224] => 嗣 [225] => 之 [226] => ？ [227] => 我 [228] => 思 [229] => 古 [230] => 人 [231] => ！ [232] => < [233] => / [234] => p [235] => > ) Array ( [0] => 子 [1] => 产 [2] => 不 [3] => 毁 [4] => 乡 [5] => 校 [6] => 颂 ) 子产不毁乡校颂-韩愈唐代-橙子学习网

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子产不毁乡校颂-韩愈唐代-橙子学习网

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《子产不毁乡校颂》拼音版

唐代：韩愈

子zi产chan不bu毁hui乡xiang校xiao颂song

我wo思si古gu人ren，伊yi郑zheng之zhi侨qiao。以yi礼li相xiang国guo，人ren未wei安an其qi教jiao；游you于yu乡xiang之zhi校xiao，众zhong口kou嚣xiao嚣xiao。或huo谓wei子zi产chan：“毁hui乡xiang校xiao则ze止zhi。”曰yue：“何he患huan焉yan？可ke以yi成cheng美mei。夫fu岂qi多duo言yan，亦yi各ge其qi志zhi：善shan也ye吾wu行xing，不bu善shan吾wu避bi；维wei善shan维wei否fou，我wo于yu此ci视shi。川chuan不bu可ke防fang，言yan不bu可ke弭mi。下xia塞sai上shang聋long，邦bang其qi倾qing矣yi。”既ji乡xiang校xiao不bu毁hui，而er郑zheng国guo以yi理li。在zai周zhou之zhi兴xing，养yang老lao乞qi言yan；及ji其qi已yi衰shuai，谤bang者zhe使shi监jian。成cheng败bai之zhi迹ji，昭zhao哉zai可ke观guan。维wei是shi子zi产chan，执zhi政zheng之zhi式shi。维wei其qi不bu遇yu，化hua止zhi一yi国guo。诚cheng率lv此ci道dao，相xiang天tian下xia君jun；交jiao畅chang旁pang达da，施shi及ji无wu垠yin，於yu虖hu！四si海hai所suo以yi不bu理li，有you君jun无wu臣chen。谁shui其qi嗣si之zhi？我wo思si古gu人ren！

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韩愈简介

唐代·韩愈的简介

韩愈（768～824）字退之，唐代文学家、哲学家、思想家，河阳（今河南省焦作孟州市）人，汉族。祖籍河北昌黎，世称韩昌黎。晚年任吏部侍郎，又称韩吏部。谥号“文”，又称韩文公。他与柳宗元同为唐代古文运动的倡导者，主张学习先秦两汉的散文语言，破骈为散，扩大文言文的表达功能。宋代苏轼称他“文起八代之衰”，明人推他为唐宋八大家之首，与柳宗元并称“韩柳”，有“文章巨公”和“百代文宗”之名，作品都收在《昌黎先生集》里。韩愈在思想上是中国“道统”观念的确立者，是尊儒反佛的里程碑式人物。

...〔► 韩愈的诗(37篇)〕