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《答李翊书》拼音版

唐代：韩愈

拼繁释原

答da李li翊yi书shu

六liu月yue二er十shi六liu日ri，愈yu白bai。李li生sheng足zu下xia：生sheng之zhi书shu辞ci甚shen高gao，而er其qi问wen何he下xia而er恭gong也ye。能neng如ru是shi，谁shui不bu欲yu告gao生sheng以yi其qi道dao？道dao德de之zhi归gui也ye有you日ri矣yi，况kuang其qi外wai之zhi文wen乎hu？抑yi愈yu所suo谓wei望wang孔kong子zi之zhi门men墙qiang而er不bu入ru于yu其qi宫gong者zhe，焉yan足zu以yi知zhi是shi且qie非fei邪xie？虽sui然ran，不bu可ke不bu为wei生sheng言yan之zhi。生sheng所suo谓wei“立li言yan”者zhe，是shi也ye；生sheng所suo为wei者zhe与yu所suo期qi者zhe，甚shen似si而er几ji矣yi。抑yi不bu知zhi生sheng之zhi志zhi：蕲qi胜sheng于yu人ren而er取qu于yu人ren邪xie？将jiang蕲qi至zhi于yu古gu之zhi立li言yan者zhe邪xie？蕲qi胜sheng于yu人ren而er取qu于yu人ren，则ze固gu胜sheng于yu人ren而er可ke取qu于yu人ren矣yi！将jiang蕲qi至zhi于yu古gu之zhi立li言yan者zhe，则ze无wu望wang其qi速su成cheng，无wu诱you于yu势shi利li，养yang其qi根gen而er俟si其qi实shi，加jia其qi膏gao而er希xi其qi光guang。根gen之zhi茂mao者zhe其qi实shi遂sui，膏gao之zhi沃wo者zhe其qi光guang晔ye。仁ren义yi之zhi人ren，其qi言yan蔼ai如ru也ye。抑yi又you有you难nan者zhe。愈yu之zhi所suo为wei，不bu自zi知zhi其qi至zhi犹you未wei也ye；虽sui然ran，学xue之zhi二er十shi余yu年nian矣yi。始shi者zhe，非fei三san代dai两liang汉han之zhi书shu不bu敢gan观guan，非fei圣sheng人ren之zhi志zhi不bu敢gan存cun。处chu若ruo忘wang，行xing若ruo遗yi，俨yan乎hu其qi若ruo思si，茫mang乎hu其qi若ruo迷mi。当dang其qi取qu于yu心xin而er注zhu于yu手shou也ye，惟wei陈chen言yan之zhi务wu去qu，戛jia戛jia乎hu其qi难nan哉zai！其qi观guan于yu人ren，不bu知zhi其qi非fei笑xiao之zhi为wei非fei笑xiao也ye。如ru是shi者zhe亦yi有you年nian，犹you不bu改gai。然ran后hou识shi古gu书shu之zhi正zheng伪wei，与yu虽sui正zheng而er不bu至zhi焉yan者zhe，昭zhao昭zhao然ran白bai黑hei分fen矣yi，而er务wu去qu之zhi，乃nai徐xu有you得de也ye。当dang其qi取qu于yu心xin而er注zhu于yu手shou也ye，汩gu汩gu然ran来lai矣yi。其qi观guan于yu人ren也ye，笑xiao之zhi则ze以yi为wei喜xi，誉yu之zhi则ze以yi为wei忧you，以yi其qi犹you有you人ren之zhi说shuo者zhe存cun也ye。如ru是shi者zhe亦yi有you年nian，然ran后hou浩hao乎hu其qi沛pei然ran矣yi。吾wu又you惧ju其qi杂za也ye，迎ying而er距ju之zhi，平ping心xin而er察cha之zhi，其qi皆jie醇chun也ye，然ran后hou肆si焉yan。虽sui然ran，不bu可ke以yi不bu养yang也ye，行xing之zhi乎hu仁ren义yi之zhi途tu，游you之zhi乎hu诗shi书shu之zhi源yuan，无wu迷mi其qi途tu，无wu绝jue其qi源yuan，终zhong吾wu身shen而er已yi矣yi。气qi，水shui也ye；言yan，浮fu物wu也ye。水shui大da而er物wu之zhi浮fu者zhe大da小xiao毕bi浮fu。气qi之zhi与yu言yan犹you是shi也ye，气qi盛sheng则ze言yan之zhi短duan长chang与yu声sheng之zhi高gao下xia者zhe皆jie宜yi。虽sui如ru是shi，其qi敢gan自zi谓wei几ji于yu成cheng乎hu？虽sui几ji于yu成cheng，其qi用yong于yu人ren也ye奚xi取qu焉yan？虽sui然ran，待dai用yong于yu人ren者zhe，其qi肖xiao于yu器qi邪xie？用yong与yu舍she属shu诸zhu人ren。君jun子zi则ze不bu然ran。处chu心xin有you道dao，行xing己ji有you方fang，用yong则ze施shi诸zhu人ren，舍she则ze传zhuan诸zhu其qi徒tu，垂chui诸zhu文wen而er为wei后hou世shi法fa。如ru是shi者zhe，其qi亦yi足zu乐le乎hu？其qi无wu足zu乐le也ye？有you志zhi乎hu古gu者zhe希xi矣yi，志zhi乎hu古gu必bi遗yi乎hu今jin。吾wu诚cheng乐le而er悲bei之zhi。亟ji称cheng其qi人ren，所suo以yi劝quan之zhi，非fei敢gan褒bao其qi可ke褒bao而er贬bian其qi可ke贬bian也ye。问wen于yu愈yu者zhe多duo矣yi，念nian生sheng之zhi言yan不bu志zhi乎hu利li，聊liao相xiang为wei言yan之zhi。愈yu白bai。

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韩愈简介

唐代·韩愈的简介

韩愈

韩愈（768～824）字退之，唐代文学家、哲学家、思想家，河阳（今河南省焦作孟州市）人，汉族。祖籍河北昌黎，世称韩昌黎。晚年任吏部侍郎，又称韩吏部。谥号“文”，又称韩文公。他与柳宗元同为唐代古文运动的倡导者，主张学习先秦两汉的散文语言，破骈为散，扩大文言文的表达功能。宋代苏轼称他“文起八代之衰”，明人推他为唐宋八大家之首，与柳宗元并称“韩柳”，有“文章巨公”和“百代文宗”之名，作品都收在《昌黎先生集》里。韩愈在思想上是中国“道统”观念的确立者，是尊儒反佛的里程碑式人物。

...〔► 韩愈的诗(37篇)〕

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