Array ( [0] => < [1] => p [2] => > [3] => 古 [4] => 之 [5] => 学 [6] => 者 [7] => 必 [8] => 有 [9] => 师 [10] => 。 [11] => 师 [12] => 者 [13] => ， [14] => 所 [15] => 以 [16] => 传 [17] => 道 [18] => 受 [19] => 业 [20] => 解 [21] => 惑 [22] => 也 [23] => 。 [24] => 人 [25] => 非 [26] => 生 [27] => 而 [28] => 知 [29] => 之 [30] => 者 [31] => ， [32] => 孰 [33] => 能 [34] => 无 [35] => 惑 [36] => ？ [37] => 惑 [38] => 而 [39] => 不 [40] => 从 [41] => 师 [42] => ， [43] => 其 [44] => 为 [45] => 惑 [46] => 也 [47] => ， [48] => 终 [49] => 不 [50] => 解 [51] => 矣 [52] => 。 [53] => 生 [54] => 乎 [55] => 吾 [56] => 前 [57] => ， [58] => 其 [59] => 闻 [60] => 道 [61] => 也 [62] => 固 [63] => 先 [64] => 乎 [65] => 吾 [66] => ， [67] => 吾 [68] => 从 [69] => 而 [70] => 师 [71] => 之 [72] => ； [73] => 生 [74] => 乎 [75] => 吾 [76] => 后 [77] => ， [78] => 其 [79] => 闻 [80] => 道 [81] => 也 [82] => 亦 [83] => 先 [84] => 乎 [85] => 吾 [86] => ， [87] => 吾 [88] => 从 [89] => 而 [90] => 师 [91] => 之 [92] => 。 [93] => 吾 [94] => 师 [95] => 道 [96] => 也 [97] => ， [98] => 夫 [99] => 庸 [100] => 知 [101] => 其 [102] => 年 [103] => 之 [104] => 先 [105] => 后 [106] => 生 [107] => 于 [108] => 吾 [109] => 乎 [110] => ？ [111] => 是 [112] => 故 [113] => 无 [114] => 贵 [115] => 无 [116] => 贱 [117] => ， [118] => 无 [119] => 长 [120] => 无 [121] => 少 [122] => ， [123] => 道 [124] => 之 [125] => 所 [126] => 存 [127] => ， [128] => 师 [129] => 之 [130] => 所 [131] => 存 [132] => 也 [133] => 。 [134] => < [135] => / [136] => p [137] => > [138] => < [139] => p [140] => > [141] => 嗟 [142] => 乎 [143] => ！ [144] => 师 [145] => 道 [146] => 之 [147] => 不 [148] => 传 [149] => 也 [150] => 久 [151] => 矣 [152] => ！ [153] => 欲 [154] => 人 [155] => 之 [156] => 无 [157] => 惑 [158] => 也 [159] => 难 [160] => 矣 [161] => ！ [162] => 古 [163] => 之 [164] => 圣 [165] => 人 [166] => ， [167] => 其 [168] => 出 [169] => 人 [170] => 也 [171] => 远 [172] => 矣 [173] => ， [174] => 犹 [175] => 且 [176] => 从 [177] => 师 [178] => 而 [179] => 问 [180] => 焉 [181] => ； [182] => 今 [183] => 之 [184] => 众 [185] => 人 [186] => ， [187] => 其 [188] => 下 [189] => 圣 [190] => 人 [191] => 也 [192] => 亦 [193] => 远 [194] => 矣 [195] => ， [196] => 而 [197] => 耻 [198] => 学 [199] => 于 [200] => 师 [201] => 。 [202] => 是 [203] => 故 [204] => 圣 [205] => 益 [206] => 圣 [207] => ， [208] => 愚 [209] => 益 [210] => 愚 [211] => 。 [212] => 圣 [213] => 人 [214] => 之 [215] => 所 [216] => 以 [217] => 为 [218] => 圣 [219] => ， [220] => 愚 [221] => 人 [222] => 之 [223] => 所 [224] => 以 [225] => 为 [226] => 愚 [227] => ， [228] => 其 [229] => 皆 [230] => 出 [231] => 于 [232] => 此 [233] => 乎 [234] => ？ [235] => 爱 [236] => 其 [237] => 子 [238] => ， [239] => 择 [240] => 师 [241] => 而 [242] => 教 [243] => 之 [244] => ； [245] => 于 [246] => 其 [247] => 身 [248] => 也 [249] => ， [250] => 则 [251] => 耻 [252] => 师 [253] => 焉 [254] => ， [255] => 惑 [256] => 矣 [257] => 。 [258] => 彼 [259] => 童 [260] => 子 [261] => 之 [262] => 师 [263] => ， [264] => 授 [265] => 之 [266] => 书 [267] => 而 [268] => 习 [269] => 其 [270] => 句 [271] => 读 [272] => 者 [273] => ， [274] => 非 [275] => 吾 [276] => 所 [277] => 谓 [278] => 传 [279] => 其 [280] => 道 [281] => 解 [282] => 其 [283] => 惑 [284] => 者 [285] => 也 [286] => 。 [287] => 句 [288] => 读 [289] => 之 [290] => 不 [291] => 知 [292] => ， [293] => 惑 [294] => 之 [295] => 不 [296] => 解 [297] => ， [298] => 或 [299] => 师 [300] => 焉 [301] => ， [302] => 或 [303] => 不 [304] => 焉 [305] => ， [306] => 小 [307] => 学 [308] => 而 [309] => 大 [310] => 遗 [311] => ， [312] => 吾 [313] => 未 [314] => 见 [315] => 其 [316] => 明 [317] => 也 [318] => 。 [319] => 巫 [320] => 医 [321] => 乐 [322] => 师 [323] => 百 [324] => 工 [325] => 之 [326] => 人 [327] => ， [328] => 不 [329] => 耻 [330] => 相 [331] => 师 [332] => 。 [333] => 士 [334] => 大 [335] => 夫 [336] => 之 [337] => 族 [338] => ， [339] => 曰 [340] => 师 [341] => 曰 [342] => 弟 [343] => 子 [344] => 云 [345] => 者 [346] => ， [347] => 则 [348] => 群 [349] => 聚 [350] => 而 [351] => 笑 [352] => 之 [353] => 。 [354] => 问 [355] => 之 [356] => ， [357] => 则 [358] => 曰 [359] => ： [360] => “ [361] => 彼 [362] => 与 [363] => 彼 [364] => 年 [365] => 相 [366] => 若 [367] => 也 [368] => ， [369] => 道 [370] => 相 [371] => 似 [372] => 也 [373] => 。 [374] => 位 [375] => 卑 [376] => 则 [377] => 足 [378] => 羞 [379] => ， [380] => 官 [381] => 盛 [382] => 则 [383] => 近 [384] => 谀 [385] => 。 [386] => ” [387] => 呜 [388] => 呼 [389] => ！ [390] => 师 [391] => 道 [392] => 之 [393] => 不 [394] => 复 [395] => 可 [396] => 知 [397] => 矣 [398] => 。 [399] => 巫 [400] => 医 [401] => 乐 [402] => 师 [403] => 百 [404] => 工 [405] => 之 [406] => 人 [407] => ， [408] => 君 [409] => 子 [410] => 不 [411] => 齿 [412] => ， [413] => 今 [414] => 其 [415] => 智 [416] => 乃 [417] => 反 [418] => 不 [419] => 能 [420] => 及 [421] => ， [422] => 其 [423] => 可 [424] => 怪 [425] => 也 [426] => 欤 [427] => ！ [428] => < [429] => / [430] => p [431] => > [432] => < [433] => p [434] => > [435] => 圣 [436] => 人 [437] => 无 [438] => 常 [439] => 师 [440] => 。 [441] => 孔 [442] => 子 [443] => 师 [444] => 郯 [445] => 子 [446] => 、 [447] => 苌 [448] => 弘 [449] => 、 [450] => 师 [451] => 襄 [452] => 、 [453] => 老 [454] => 聃 [455] => 。 [456] => 郯 [457] => 子 [458] => 之 [459] => 徒 [460] => ， [461] => 其 [462] => 贤 [463] => 不 [464] => 及 [465] => 孔 [466] => 子 [467] => 。 [468] => 孔 [469] => 子 [470] => 曰 [471] => ： [472] => 三 [473] => 人 [474] => 行 [475] => ， [476] => 则 [477] => 必 [478] => 有 [479] => 我 [480] => 师 [481] => 。 [482] => 是 [483] => 故 [484] => 弟 [485] => 子 [486] => 不 [487] => 必 [488] => 不 [489] => 如 [490] => 师 [491] => ， [492] => 师 [493] => 不 [494] => 必 [495] => 贤 [496] => 于 [497] => 弟 [498] => 子 [499] => ， [500] => 闻 [501] => 道 [502] => 有 [503] => 先 [504] => 后 [505] => ， [506] => 术 [507] => 业 [508] => 有 [509] => 专 [510] => 攻 [511] => ， [512] => 如 [513] => 是 [514] => 而 [515] => 已 [516] => 。 [517] => < [518] => / [519] => p [520] => > [521] => < [522] => p [523] => > [524] => 李 [525] => 氏 [526] => 子 [527] => 蟠 [528] => ， [529] => 年 [530] => 十 [531] => 七 [532] => ， [533] => 好 [534] => 古 [535] => 文 [536] => ， [537] => 六 [538] => 艺 [539] => 经 [540] => 传 [541] => 皆 [542] => 通 [543] => 习 [544] => 之 [545] => ， [546] => 不 [547] => 拘 [548] => 于 [549] => 时 [550] => ， [551] => 学 [552] => 于 [553] => 余 [554] => 。 [555] => 余 [556] => 嘉 [557] => 其 [558] => 能 [559] => 行 [560] => 古 [561] => 道 [562] => ， [563] => 作 [564] => 师 [565] => 说 [566] => 以 [567] => 贻 [568] => 之 [569] => 。 [570] => < [571] => / [572] => p [573] => > ) Array ( [0] => 师 [1] => 说 ) 师说-韩愈唐代-橙子学习网
弘扬国学 · 传承文化
逗号CMS旗下模板： 起名模板　 文库模板　 企业模板　 更多模板
主菜单
首页 > 诗文 > 师说 > 拼音版

《师说》拼音版

唐代：韩愈

拼繁释原

师shi说shuo

古gu之zhi学xue者zhe必bi有you师shi。师shi者zhe，所suo以yi传zhuan道dao受shou业ye解jie惑huo也ye。人ren非fei生sheng而er知zhi之zhi者zhe，孰shu能neng无wu惑huo？惑huo而er不bu从cong师shi，其qi为wei惑huo也ye，终zhong不bu解jie矣yi。生sheng乎hu吾wu前qian，其qi闻wen道dao也ye固gu先xian乎hu吾wu，吾wu从cong而er师shi之zhi；生sheng乎hu吾wu后hou，其qi闻wen道dao也ye亦yi先xian乎hu吾wu，吾wu从cong而er师shi之zhi。吾wu师shi道dao也ye，夫fu庸yong知zhi其qi年nian之zhi先xian后hou生sheng于yu吾wu乎hu？是shi故gu无wu贵gui无wu贱jian，无wu长chang无wu少shao，道dao之zhi所suo存cun，师shi之zhi所suo存cun也ye。嗟jie乎hu！师shi道dao之zhi不bu传zhuan也ye久jiu矣yi！欲yu人ren之zhi无wu惑huo也ye难nan矣yi！古gu之zhi圣sheng人ren，其qi出chu人ren也ye远yuan矣yi，犹you且qie从cong师shi而er问wen焉yan；今jin之zhi众zhong人ren，其qi下xia圣sheng人ren也ye亦yi远yuan矣yi，而er耻chi学xue于yu师shi。是shi故gu圣sheng益yi圣sheng，愚yu益yi愚yu。圣sheng人ren之zhi所suo以yi为wei圣sheng，愚yu人ren之zhi所suo以yi为wei愚yu，其qi皆jie出chu于yu此ci乎hu？爱ai其qi子zi，择ze师shi而er教jiao之zhi；于yu其qi身shen也ye，则ze耻chi师shi焉yan，惑huo矣yi。彼bi童tong子zi之zhi师shi，授shou之zhi书shu而er习xi其qi句ju读du者zhe，非fei吾wu所suo谓wei传zhuan其qi道dao解jie其qi惑huo者zhe也ye。句ju读du之zhi不bu知zhi，惑huo之zhi不bu解jie，或huo师shi焉yan，或huo不bu焉yan，小xiao学xue而er大da遗yi，吾wu未wei见jian其qi明ming也ye。巫wu医yi乐le师shi百bai工gong之zhi人ren，不bu耻chi相xiang师shi。士shi大da夫fu之zhi族zu，曰yue师shi曰yue弟di子zi云yun者zhe，则ze群qun聚ju而er笑xiao之zhi。问wen之zhi，则ze曰yue：“彼bi与yu彼bi年nian相xiang若ruo也ye，道dao相xiang似si也ye。位wei卑bei则ze足zu羞xiu，官guan盛sheng则ze近jin谀yu。”呜wu呼hu！师shi道dao之zhi不bu复fu可ke知zhi矣yi。巫wu医yi乐le师shi百bai工gong之zhi人ren，君jun子zi不bu齿chi，今jin其qi智zhi乃nai反fan不bu能neng及ji，其qi可ke怪guai也ye欤yu！圣sheng人ren无wu常chang师shi。孔kong子zi师shi郯tan子zi、苌chang弘hong、师shi襄xiang、老lao聃dan。郯tan子zi之zhi徒tu，其qi贤xian不bu及ji孔kong子zi。孔kong子zi曰yue：三san人ren行xing，则ze必bi有you我wo师shi。是shi故gu弟di子zi不bu必bi不bu如ru师shi，师shi不bu必bi贤xian于yu弟di子zi，闻wen道dao有you先xian后hou，术shu业ye有you专zhuan攻gong，如ru是shi而er已yi。李li氏shi子zi蟠pan，年nian十shi七qi，好hao古gu文wen，六liu艺yi经jing传zhuan皆jie通tong习xi之zhi，不bu拘ju于yu时shi，学xue于yu余yu。余yu嘉jia其qi能neng行xing古gu道dao，作zuo师shi说shuo以yi贻yi之zhi。
高中文言文古文观止老师

上一首：李白《以诗代书答元丹丘》

下一首：温庭筠《思帝乡·花花》

韩愈简介

唐代·韩愈的简介

韩愈

韩愈（768～824）字退之，唐代文学家、哲学家、思想家，河阳（今河南省焦作孟州市）人，汉族。祖籍河北昌黎，世称韩昌黎。晚年任吏部侍郎，又称韩吏部。谥号“文”，又称韩文公。他与柳宗元同为唐代古文运动的倡导者，主张学习先秦两汉的散文语言，破骈为散，扩大文言文的表达功能。宋代苏轼称他“文起八代之衰”，明人推他为唐宋八大家之首，与柳宗元并称“韩柳”，有“文章巨公”和“百代文宗”之名，作品都收在《昌黎先生集》里。韩愈在思想上是中国“道统”观念的确立者，是尊儒反佛的里程碑式人物。

...〔► 韩愈的诗(37篇)〕

传承国学经典 弘扬传统文化

导航： 古籍诗人名句诗文字典词典成语英文单词作文

| 鲁ICP备19029636号 | DouhaoCMS