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[828] => 之 [829] => 魁 [830] => 闳 [831] => 豪 [832] => 杰 [833] => 不 [834] => 世 [835] => 出 [836] => 之 [837] => 士 [838] => ， [839] => 其 [840] => 谁 [841] => 不 [842] => 愿 [843] => 进 [844] => 于 [845] => 门 [846] => ？ [847] => 潜 [848] => 遁 [849] => 幽 [850] => 抑 [851] => 之 [852] => 士 [853] => ， [854] => 其 [855] => 谁 [856] => 不 [857] => 有 [858] => 望 [859] => 于 [860] => 世 [861] => ？ [862] => 善 [863] => 谁 [864] => 不 [865] => 为 [866] => ， [867] => 而 [868] => 恶 [869] => 谁 [870] => 不 [871] => 愧 [872] => 以 [873] => 惧 [874] => ？ [875] => 为 [876] => 人 [877] => 之 [878] => 父 [879] => 祖 [880] => 者 [881] => ， [882] => 孰 [883] => 不 [884] => 欲 [885] => 教 [886] => 其 [887] => 子 [888] => 孙 [889] => ？ [890] => 为 [891] => 人 [892] => 之 [893] => 子 [894] => 孙 [895] => 者 [896] => ， [897] => 孰 [898] => 不 [899] => 欲 [900] => 宠 [901] => 荣 [902] => 其 [903] => 父 [904] => 祖 [905] => ？ [906] => 此 [907] => 数 [908] => 美 [909] => 者 [910] => ， [911] => 一 [912] => 归 [913] => 于 [914] => 先 [915] => 生 [916] => 。 [917] => 既 [918] => 拜 [919] => 赐 [920] => 之 [921] => 辱 [922] => ， [923] => 且 [924] => 敢 [925] => 进 [926] => 其 [927] => 所 [928] => 以 [929] => 然 [930] => 。 [931] => 所 [932] => 谕 [933] => 世 [934] => 族 [935] => 之 [936] => 次 [937] => ， [938] => 敢 [939] => 不 [940] => 承 [941] => 教 [942] => 而 [943] => 加 [944] => 详 [945] => 焉 [946] => ？ [947] => 愧 [948] => 甚 [949] => ， [950] => 不 [951] => 宣 [952] => 。 [953] => 巩 [954] => 再 [955] => 拜 [956] => 。 [957] => < [958] => / [959] => p [960] => > ) Array ( [0] => 寄 [1] => 欧 [2] => 阳 [3] => 舍 [4] => 人 [5] => 书 ) 寄欧阳舍人书-曾巩宋代-橙子学习网
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《寄欧阳舍人书》拼音版

宋代：曾巩

拼繁释原

寄ji欧ou阳yang舍she人ren书shu

巩gong顿dun首shou再zai拜bai，舍she人ren先xian生sheng：去qu秋qiu人ren还huan，蒙meng赐ci书shu及ji所suo撰zhuan先xian大da父fu墓mu碑bei铭ming。反fan复fu观guan诵song，感gan与yu惭can并bing。夫fu铭ming志zhi之zhi著zhu于yu世shi，义yi近jin于yu史shi，而er亦yi有you与yu史shi异yi者zhe。盖gai史shi之zhi于yu善shan恶e，无wu所suo不bu书shu,,而er铭ming者zhe，盖gai古gu之zhi人ren有you功gong德de材cai行xing志zhi义yi之zhi美mei者zhe，惧ju后hou世shi之zhi不bu知zhi，则ze必bi铭ming而er见jian之zhi。或huo纳na于yu庙miao，或huo存cun于yu墓mu，一yi也ye。苟gou其qi人ren之zhi恶e，则ze于yu铭ming乎hu何he有you？此ci其qi所suo以yi与yu史shi异yi也ye。其qi辞ci之zhi作zuo，所suo以yi使shi死si者zhe无wu有you所suo憾han，生sheng者zhe得de致zhi其qi严yan。而er善shan人ren喜xi于yu见jian传zhuan，则ze勇yong于yu自zi立li；恶e人ren无wu有you所suo纪ji，则ze以yi愧kui而er惧ju。至zhi于yu通tong材cai达da识shi，义yi烈lie节jie士shi，嘉jia言yan善shan状zhuang，皆jie见jian于yu篇pian，则ze足zu为wei后hou法fa。警jing劝quan之zhi道dao，非fei近jin乎hu史shi，其qi将jiang安an近jin？及ji世shi之zhi衰shuai，为wei人ren之zhi子zi孙sun者zhe，一yi欲yu褒bao扬yang其qi亲qin而er不bu本ben乎hu理li。故gu虽sui恶e人ren，皆jie务wu勒le铭ming，以yi夸kua后hou世shi。立li言yan者zhe既ji莫mo之zhi拒ju而er不bu为wei，又you以yi其qi子zi孙sun之zhi所suo请qing也ye，书shu其qi恶e焉yan，则ze人ren情qing之zhi所suo不bu得de，于yu是shi乎hu铭ming始shi不bu实shi。后hou之zhi作zuo铭ming者zhe，常chang观guan其qi人ren。苟gou托tuo之zhi非fei人ren，则ze书shu之zhi非fei公gong与yu是shi，则ze不bu足zu以yi行xing世shi而er传zhuan后hou。故gu千qian百bai年nian来lai，公gong卿qing大da夫fu至zhi于yu里li巷xiang之zhi士shi，莫mo不bu有you铭ming，而er传zhuan者zhe盖gai少shao。其qi故gu非fei他ta，托tuo之zhi非fei人ren，书shu之zhi非fei公gong与yu是shi故gu也ye。然ran则ze孰shu为wei其qi人ren而er能neng尽jin公gong与yu是shi欤yu？非fei畜xu道dao德de而er能neng文wen章zhang者zhe，无wu以yi为wei也ye。盖gai有you道dao德de者zhe之zhi于yu恶e人ren，则ze不bu受shou而er铭ming之zhi，于yu众zhong人ren则ze能neng辨bian焉yan。而er人ren之zhi行xing，有you情qing善shan而er迹ji非fei，有you意yi奸jian而er外wai淑shu，有you善shan恶e相xiang悬xuan而er不bu可ke以yi实shi指zhi，有you实shi大da于yu名ming，有you名ming侈chi于yu实shi。犹you之zhi用yong人ren，非fei畜xu道dao德de者zhe，恶e能neng辨bian之zhi不bu惑huo，议yi之zhi不bu徇xun？不bu惑huo不bu徇xun，则ze公gong且qie是shi矣yi。而er其qi辞ci之zhi不bu工gong，则ze世shi犹you不bu传zhuan，于yu是shi又you在zai其qi文wen章zhang兼jian胜sheng焉yan。故gu曰yue，非fei畜xu道dao德de而er能neng文wen章zhang者zhe无wu以yi为wei也ye，岂qi非fei然ran哉zai！然ran畜xu道dao德de而er能neng文wen章zhang者zhe，虽sui或huo并bing世shi而er有you，亦yi或huo数shu十shi年nian或huo一yi二er百bai年nian而er有you之zhi。其qi传zhuan之zhi难nan如ru此ci，其qi遇yu之zhi难nan又you如ru此ci。若ruo先xian生sheng之zhi道dao德de文wen章zhang，固gu所suo谓wei数shu百bai年nian而er有you者zhe也ye。先xian祖zu之zhi言yan行xing卓zhuo卓zhuo，幸xing遇yu而er得de铭ming，其qi公gong与yu是shi，其qi传zhuan世shi行xing后hou无wu疑yi也ye。而er世shi之zhi学xue者zhe，每mei观guan传zhuan记ji所suo书shu古gu人ren之zhi事shi，至zhi其qi所suo可ke感gan，则ze往wang往wang衋xi然ran不bu知zhi涕ti之zhi流liu落luo也ye，况kuang其qi子zi孙sun也ye哉zai？况kuang巩gong也ye哉zai？其qi追zhui睎xi祖zu德de而er思si所suo以yi传zhuan之zhi之zhi繇yao，则ze知zhi先xian生sheng推tui一yi赐ci于yu巩gong而er及ji其qi三san世shi。其qi感gan与yu报bao，宜yi若ruo何he而er图tu之zhi？抑yi又you思si若ruo巩gong之zhi浅qian薄bao滞zhi拙zhuo，而er先xian生sheng进jin之zhi，先xian祖zu之zhi屯tun蹶jue否fou塞sai以yi死si，而er先xian生sheng显xian之zhi，则ze世shi之zhi魁kui闳hong豪hao杰jie不bu世shi出chu之zhi士shi，其qi谁shui不bu愿yuan进jin于yu门men？潜qian遁dun幽you抑yi之zhi士shi，其qi谁shui不bu有you望wang于yu世shi？善shan谁shui不bu为wei，而er恶e谁shui不bu愧kui以yi惧ju？为wei人ren之zhi父fu祖zu者zhe，孰shu不bu欲yu教jiao其qi子zi孙sun？为wei人ren之zhi子zi孙sun者zhe，孰shu不bu欲yu宠chong荣rong其qi父fu祖zu？此ci数shu美mei者zhe，一yi归gui于yu先xian生sheng。既ji拜bai赐ci之zhi辱ru，且qie敢gan进jin其qi所suo以yi然ran。所suo谕yu世shi族zu之zhi次ci，敢gan不bu承cheng教jiao而er加jia详xiang焉yan？愧kui甚shen，不bu宣xuan。巩gong再zai拜bai。
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曾巩简介

宋代·曾巩的简介

曾巩

曾巩（1019年9月30日－1083年4月30日，天禧三年八月二十五日－元丰六年四月十一日），字子固，世称“南丰先生”。汉族，建昌南丰（今属江西）人，后居临川（今江西抚州市西）。曾致尧之孙，曾易占之子。嘉祐二年（1057）进士。北宋政治家、散文家，“唐宋八大家”之一，为“南丰七曾”（曾巩、曾肇、曾布、曾纡、曾纮、曾协、曾敦）之一。在学术思想和文学事业上贡献卓越。

...〔► 曾巩的诗(10篇)〕

传承国学经典 弘扬传统文化

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