Array ( [0] => < [1] => p [2] => > [3] => 某 [4] => 启 [5] => ： [6] => 久 [7] => 以 [8] => 疾 [9] => 病 [10] => 不 [11] => 为 [12] => 问 [13] => ， [14] => 岂 [15] => 胜 [16] => 向 [17] => 往 [18] => 。 [19] => 前 [20] => 书 [21] => 疑 [22] => 子 [23] => 固 [24] => 于 [25] => 读 [26] => 经 [27] => 有 [28] => 所 [29] => 不 [30] => 暇 [31] => ， [32] => 故 [33] => 语 [34] => 及 [35] => 之 [36] => 。 [37] => 连 [38] => 得 [39] => 书 [40] => ， [41] => 疑 [42] => 某 [43] => 所 [44] => 谓 [45] => 经 [46] => 者 [47] => ， [48] => 佛 [49] => 经 [50] => 也 [51] => ， [52] => 而 [53] => 教 [54] => 之 [55] => 以 [56] => 佛 [57] => 经 [58] => 之 [59] => 乱 [60] => 俗 [61] => ！ [62] => 某 [63] => 但 [64] => 言 [65] => 读 [66] => 经 [67] => ， [68] => 则 [69] => 何 [70] => 以 [71] => 别 [72] => 于 [73] => 中 [74] => 国 [75] => 圣 [76] => 人 [77] => 之 [78] => 经 [79] => ？ [80] => 子 [81] => 固 [82] => 读 [83] => 吾 [84] => 书 [85] => 每 [86] => 如 [87] => 此 [88] => ， [89] => 亦 [90] => 某 [91] => 所 [92] => 以 [93] => 疑 [94] => 子 [95] => 固 [96] => 于 [97] => 读 [98] => 经 [99] => 有 [100] => 所 [101] => 不 [102] => 暇 [103] => 也 [104] => 。 [105] => < [106] => / [107] => p [108] => > [109] => < [110] => p [111] => > [112] => 然 [113] => 世 [114] => 之 [115] => 不 [116] => 见 [117] => 全 [118] => 经 [119] => 久 [120] => 矣 [121] => ， [122] => 读 [123] => 经 [124] => 而 [125] => 已 [126] => ， [127] => 则 [128] => 不 [129] => 足 [130] => 以 [131] => 知 [132] => 经 [133] => 。 [134] => 故 [135] => 某 [136] => 自 [137] => 百 [138] => 家 [139] => 诸 [140] => 子 [141] => 之 [142] => 书 [143] => ， [144] => 至 [145] => 《 [146] => 难 [147] => 经 [148] => 》 [149] => 《 [150] => 素 [151] => 问 [152] => 》 [153] => 《 [154] => 本 [155] => 草 [156] => 》 [157] => 诸 [158] => 小 [159] => 说 [160] => ， [161] => 无 [162] => 所 [163] => 不 [164] => 读 [165] => ； [166] => 农 [167] => 夫 [168] => 女 [169] => 工 [170] => ， [171] => 无 [172] => 所 [173] => 不 [174] => 问 [175] => ； [176] => 然 [177] => 后 [178] => 于 [179] => 经 [180] => 为 [181] => 能 [182] => 知 [183] => 其 [184] => 大 [185] => 体 [186] => 而 [187] => 无 [188] => 疑 [189] => 。 [190] => 盖 [191] => 后 [192] => 世 [193] => 学 [194] => 者 [195] => ， [196] => 与 [197] => 先 [198] => 王 [199] => 之 [200] => 时 [201] => 异 [202] => 也 [203] => 。 [204] => 不 [205] => 如 [206] => 是 [207] => ， [208] => 不 [209] => 足 [210] => 以 [211] => 尽 [212] => 圣 [213] => 人 [214] => 故 [215] => 也 [216] => ， [217] => 扬 [218] => 雄 [219] => 虽 [220] => 为 [221] => 不 [222] => 好 [223] => 非 [224] => 圣 [225] => 人 [226] => 之 [227] => 书 [228] => ， [229] => [230] => 然 [231] => 而 [232] => 墨 [233] => 、 [234] => 晏 [235] => 、 [236] => 邹 [237] => 、 [238] => 庄 [239] => 、 [240] => 申 [241] => 、 [242] => 韩 [243] => ， [244] => 亦 [245] => 何 [246] => 所 [247] => 不 [248] => 读 [249] => ？ [250] => 彼 [251] => 致 [252] => 其 [253] => 知 [254] => 而 [255] => 后 [256] => 读 [257] => ， [258] => 以 [259] => 有 [260] => 所 [261] => 去 [262] => 取 [263] => ， [264] => 故 [265] => 异 [266] => 学 [267] => 不 [268] => 能 [269] => 乱 [270] => 也 [271] => 。 [272] => 惟 [273] => 其 [274] => 不 [275] => 能 [276] => 乱 [277] => ， [278] => 故 [279] => 能 [280] => 有 [281] => 所 [282] => 去 [283] => 取 [284] => 者 [285] => ， [286] => 所 [287] => 以 [288] => 明 [289] => 吾 [290] => 道 [291] => 而 [292] => 已 [293] => 。 [294] => 子 [295] => 固 [296] => 视 [297] => 吾 [298] => 所 [299] => 知 [300] => ， [301] => 为 [302] => 尚 [303] => 可 [304] => 以 [305] => 异 [306] => 学 [307] => 乱 [308] => 之 [309] => 者 [310] => 乎 [311] => ？ [312] => 非 [313] => 知 [314] => 我 [315] => 也 [316] => 。 [317] => < [318] => / [319] => p [320] => > [321] => < [322] => p [323] => > [324] => 方 [325] => 今 [326] => 乱 [327] => 俗 [328] => 不 [329] => 在 [330] => 于 [331] => 佛 [332] => ， [333] => 乃 [334] => 在 [335] => 于 [336] => 学 [337] => 士 [338] => 大 [339] => 夫 [340] => 沉 [341] => 没 [342] => 利 [343] => 欲 [344] => ， [345] => 以 [346] => 言 [347] => 相 [348] => 尚 [349] => ， [350] => 不 [351] => 知 [352] => 自 [353] => 治 [354] => 而 [355] => 已 [356] => 。 [357] => 子 [358] => 固 [359] => 以 [360] => 为 [361] => 如 [362] => 何 [363] => ？ [364] => 苦 [365] => 寒 [366] => ， [367] => 比 [368] => 日 [369] => 侍 [370] => 奉 [371] => 万 [372] => 福 [373] => 。 [374] => 自 [375] => 爱 [376] => 。 [377] => < [378] => / [379] => p [380] => > ) Array ( [0] => 答 [1] => 曾 [2] => 子 [3] => 固 [4] => 书 ) 答曾子固书-王安石宋代-橙子学习网
弘扬国学 · 传承文化
逗号CMS旗下模板： 起名模板　 文库模板　 企业模板　 更多模板
主菜单
首页 > 诗文 > 答曾子固书 > 拼音版

《答曾子固书》拼音版

宋代：王安石

拼繁释原

答da曾zeng子zi固gu书shu

某mou启qi：久jiu以yi疾ji病bing不bu为wei问wen，岂qi胜sheng向xiang往wang。前qian书shu疑yi子zi固gu于yu读du经jing有you所suo不bu暇xia，故gu语yu及ji之zhi。连lian得de书shu，疑yi某mou所suo谓wei经jing者zhe，佛fo经jing也ye，而er教jiao之zhi以yi佛fo经jing之zhi乱luan俗su！某mou但dan言yan读du经jing，则ze何he以yi别bie于yu中zhong国guo圣sheng人ren之zhi经jing？子zi固gu读du吾wu书shu每mei如ru此ci，亦yi某mou所suo以yi疑yi子zi固gu于yu读du经jing有you所suo不bu暇xia也ye。然ran世shi之zhi不bu见jian全quan经jing久jiu矣yi，读du经jing而er已yi，则ze不bu足zu以yi知zhi经jing。故gu某mou自zi百bai家jia诸zhu子zi之zhi书shu，至zhi《难nan经jing》《素su问wen》《本ben草cao》诸zhu小xiao说shuo，无wu所suo不bu读du；农nong夫fu女nv工gong，无wu所suo不bu问wen；然ran后hou于yu经jing为wei能neng知zhi其qi大da体ti而er无wu疑yi。盖gai后hou世shi学xue者zhe，与yu先xian王wang之zhi时shi异yi也ye。不bu如ru是shi，不bu足zu以yi尽jin圣sheng人ren故gu也ye，扬yang雄xiong虽sui为wei不bu好hao非fei圣sheng人ren之zhi书shu， 然ran而er墨mo、晏yan、邹zou、庄zhuang、申shen、韩han，亦yi何he所suo不bu读du？彼bi致zhi其qi知zhi而er后hou读du，以yi有you所suo去qu取qu，故gu异yi学xue不bu能neng乱luan也ye。惟wei其qi不bu能neng乱luan，故gu能neng有you所suo去qu取qu者zhe，所suo以yi明ming吾wu道dao而er已yi。子zi固gu视shi吾wu所suo知zhi，为wei尚shang可ke以yi异yi学xue乱luan之zhi者zhe乎hu？非fei知zhi我wo也ye。方fang今jin乱luan俗su不bu在zai于yu佛fo，乃nai在zai于yu学xue士shi大da夫fu沉chen没mei利li欲yu，以yi言yan相xiang尚shang，不bu知zhi自zi治zhi而er已yi。子zi固gu以yi为wei如ru何he？苦ku寒han，比bi日ri侍shi奉feng万wan福fu。自zi爱ai。

上一首：陈师道《妾薄命·为曾南丰作》

下一首：刘子翚《绝句送巨山》

王安石简介

宋代·王安石的简介

王安石

王安石（1021年12月18日－1086年5月21日），字介甫，号半山，谥文，封荆国公。世人又称王荆公。汉族，北宋抚州临川人（今江西省抚州市临川区邓家巷人），中国北宋著名政治家、思想家、文学家、改革家，唐宋八大家之一。欧阳修称赞王安石：“翰林风月三千首，吏部文章二百年。老去自怜心尚在，后来谁与子争先。”传世文集有《王临川集》、《临川集拾遗》等。其诗文各体兼擅，词虽不多，但亦擅长，且有名作《桂枝香》等。而王荆公最得世人哄传之诗句莫过于《泊船瓜洲》中的“春风又绿江南岸，明月何时照我还。”

...〔► 王安石的诗(27篇)〕

传承国学经典 弘扬传统文化

导航： 古籍诗人名句诗文字典词典成语英文单词作文

| 鲁ICP备19029636号 | DouhaoCMS